Making War on Japan’s Peace Constitution

May 15, 2014

The New York Times editorial board has come out against Prime Minister Abe’s push to authorize collective self-defense. This is welcome, but the editorial omits the aspect of the story most relevant to American readers – that their government is cheering Abe from the sidelines. This fits a pattern of the Times criticizing Abe without mentioning U.S. support. I wrote about one case here; another is a previous editorial on collective self-defense. Oddly, the Times manages to mention the U.S. role in framing Japan’s Constitution almost 70 years ago – just not it’s role in undermining it now. As a citizen of what purports to be a democracy, it is that role that matters to me, for I share in the responsibility for U.S. foreign policy, and – if only through the ballot box and campaign contributions – I exert an influence on it. The same cannot be said of Japanese policy.

Collective self-defense (or CSD) refers to aiding an ally under attack, and sometimes more broadly to joint military operations with an ally. At present, of course, Japan has just one ally – the United States. The problem for backers of Japan’s exercise of CSD is that it conflicts with Article 9 of Japan’s Constitution, which states:

Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as a means of settling international disputes.

In order to accomplish the aim of the preceding paragraph, land, sea and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.

Nationalists like Abe have long resented the Constitution as having supposedly been imposed on occupied Japan by the U.S. In fact, while it’s fair to say the Constitution was imposed on the conservative elite, the war-weary public embraced it. Somehow the same nationalists who turn up their noses at this “foreign” Constitution are also eager to serve as a strategic partner of the U.S. But for Abe, CSD is merely a steppingstone to undoing virtually all constitutional restraints on Japan’s military.

It is an unfortunate peculiarity of the Japanese system that courts tend to leave constitutional interpretation to the government. Even so, longstanding government interpretations have held that CSD is unconstitutional. Abe, therefore, has two paths open to him: revision (i.e. constitutional amendment) or reinterpretation. Revision would require, first, passage by two-thirds majorities in both houses of the Diet, and then majority support in a national referendum. Due to this formidable requirement, the Constitution has never been revised. Given the public’s widespread reluctance to further weaken Article 9, it could be even more challenging in the case of CSD. Hence, Abe seeks to achieve his goal via reinterpretation. The constantly shifting arguments his administration has amassed for this are pure sophistry; Bryce Wakefield has done the definitive takedown.

Poll results depend on the wording of questions, so pinning down public opinion on CSD is not easy. A poll by the conservative Yomiuri newspaper found 71% favored authorizing CSD, the great bulk of them insisting it be exercised only “with minimum force necessary.” The liberal Asahi, however, found the public opposed to lifting the ban on CSD exercise by a greater than two-to-one margin. In between these extremes is an NHK poll showing the public opposed to the exercise of CSD by 41% to 34%. The picture seems clearer regarding reinterpretation, with another Asahi poll finding the public by a four-to-one margin to consider reinterpretation unnecessary, at least in the short term.

The U.S. support has come from various sources, including Defense Secretary Hagel and his Chief of Staff, former officials Richard Armitage and Joseph Nye, former Director of National Intelligence Dennis Blair, Vice President Biden, and at a press conference in Tokyo last month, President Obama. Some pundits are quick to point out that in official statements the U.S. refrains from endorsing reinterpretation, couching its support in the kind of language used in its Joint Statement with Japan: “The United States welcomes and supports Japan’s consideration of the matter of exercising the right of collective self-defense.” The distinction between “supporting X” and “supporting consideration of X” would be meaningful if the U.S. ever did the latter while opposing X. When then-Prime Minister Hatoyama sought to reconsider construction of a new Marine base in Okinawa to replace an old one, he encountered not support but a brick wall from the Obama administration and ended up resigning. As that case shows, Japanese politicians resist U.S. dictates at their peril; American backing can be equally consequential.

At any rate, as in Obama’s press conference, officials sometimes slip up and say what they mean: “the alliance is so important and collective self-defense is so important.” A more accurate characterization of the U.S. position is that it doesn’t care how CSD is authorized, as long as it’s done quickly. Should Abe succeed in reinterpreting Article 9, there is no doubt that the U.S. will welcome it, popular will and constitutionalism be damned.

I must confess to some ambivalence about Article 9. On the one hand, its renunciation of war is a profound example to the world. On the other, government interpretations have subjected it for decades to death by a thousand cuts, to the point that little remains beyond a vague commitment to a defensive orientation. That means little when even outright aggressors claim to be acting defensively, and littler still coming from politicians who consider themselves entitled to redefine words and phrases at will.

The Constitution’s boldest guardians are members of the generation that remembers the horrors visited upon Japan, while many younger people are legitimately concerned about China’s military expansionism. Some are even seduced by romantic depictions of “the Greater East Asian War.”

Is an Article 9 so compromised worth saving? Or is the greater threat to constitutionalism the self-deception in maintaining an Article 9 the original meaning to which dwindling numbers of Japanese are fully committed? After all, despite forswearing “land, sea and air forces, as well as other war potential,” Japan has one of the highest military budgets in the world. While the Constitution’s preamble affirms “we have determined to preserve our security and existence, trusting in the justice and faith of the peace-loving peoples of the world,” it was the U.S. that took on the bulk of Japan’s defense; if not for that, support for Article 9 would collapse.

Some might argue that with government interpretations already suffused with linguistic contortions and illogic, Abe is only continuing the practice. But the existence of precedents for contemptible behavior is no argument for allowing it to continue. At least Article 9 still serves as a brake on the designs of jingoists like Abe – that’s why he’s bent on neutering it. But should the prohibition on CSD fall, it is hard to see Article 9 surviving. Most Japanese constitutional scholars interpret Article 9 strictly, and one, reacting to a report just released by Abe’s hand-picked panel, said it “would remove all restrictions by Article 9 of the Constitution on the actions of the government. That would not be simply changing the constitutional interpretation, but a destruction of the Constitution.”

“Japanese people who conserve Article 9” is in contention for this year’s Nobel Peace Prize. It would be a bitter irony if the prime minister were to accept an award for Article 9 after having eviscerated it. All that is certain is that if a change is to be made, it must be through the expression of the people’s will, and not government fiat.

Only the Japanese people can save their constitution. What they do not need is the U.S. government putting wind in Abe’s sails.

 

This article has been slightly revised since its original posting.

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Pity the Poor Marines

February 28, 2014

Pity the poor U.S. Marines, helplessly caught in a feud between the Okinawan people and the government of Japan. At least, Col. Eric Mellinger would have you believe so. Mellinger, chief of staff for the III Marine Expeditionary Forces in Okinawa, recently confided: “I hate to say we are the ball in the middle of the two rackets, but often I do think the U.S. military is used that way because it highlights other tensions that have absolutely nothing to do with the U.S. military.”

It’s quite true that it suits Japan’s central government just fine to have 74% of U.S. bases there located in Okinawa, with 0.6% of Japan’s total land area. Concentrating the U.S. presence in a small, politically weak prefecture also cordons off opposition to the crime, noise, environmental harm, and accidents that it brings. And there’s nothing new about Tokyo’s victimization of Okinawa. After all, Emperor Hirohito wrote to General MacArthur in 1947, suggesting that Okinawa be leased to the U.S. for 25 years or longer. Despicable as that was, Hirohito did so at American urging, and in this the hands of the U.S. military are far from clean. When Okinawa remained under U.S. military rule even after Japan regained its sovereignty in 1952, this was, notes Chalmers Johnson, “simply the price of getting the Pentagon to go along with the peace treaty.”[1] The U.S. finally restored Okinawa to Japanese control in 1972, but retained the bases. Johnson observes, “The military’s situation in Okinawa struck me as similar to that of Soviet troops in East Germany after the Berlin Wall came down. In both cases the troops preferred to stay on because the pleasures of life as a legionnaire in an imperial garrison far outstripped those of life back in the ‘homeland’.”[2]

The Marines in particular wield a “racket” of their own. Though a 2013 RAND study found that Mellinger’s own III MEF could be moved to California without harming response times, a supposed need to base air and ground units near each other is offered up as a rationale for keeping them in Okinawa. Even within that constraint, Peter Ennis attributes rejection of sharing facilities with the Air Force to “decades of inter-service rivalries” – i.e., the Marines insist on a shiny new base of their own. The Commandant of the Marines himself gives the lie to Mellinger’s plea of innocent neutrality. General James Amos “expressed great admiration for Japanese Prime Minister Shinzo Abe’s handling of the thorny base realignment issues on Okinawa, and said he was confident that Abe would be able to overcome local opposition.” In cracking down on anti-base protests, Abe is unlikely to withhold any instrument of state power, up to and including the Coast Guard and Self-Defense Forces. This is the same administration that is pushing for fewer restraints on the SDF’s use of force outside the country.

Mellinger goes on to suggest that Okinawan concerns about living near military bases are on a par with those of Americans: “I don’t think what the Okinawan people have as far as feelings is all that much different from what Americans have.” But let’s look at some numbers:

  • U.S. military personnel stationed in Japan: 50,341
  • U.S. military personnel stationed in Okinawa: about 26,000
  • Okinawa land area as percentage of Japan’s total: 0.6
  • West Virginia land area: 24,038.21 sq. miles
  • United States (50 states and DC) land area: 3,531,905.43 sq. miles
  • U.S. military personnel in the 50 states and DC: 1,187,466

From these figures we can derive that about 52% of U.S. military personnel in Japan are stationed in Okinawa, and that West Virginia’s land area is roughly 0.7% of the U.S. total. So if the U.S. concentrated its stateside personnel in one state to the degree it does in one Japanese prefecture, there could be something like 52% of 1,187,466 troops in West Virginia. That’s over 600,000 in a state with a current population of less than 2 million.

Imagine that those 600,000 troops were not Americans, but Japanese. Imagine that, occupying the state’s best land, they forced West Virginians to help defray the costs of this foreign military presence – including officers’ clubs and golf courses. Imagine that, like U.S. troops in Okinawa, those Japanese troops operated under a Status of Forces Agreement that shielded them from local laws. Imagine that the Japanese had stored chemical and nuclear weapons on their bases while hiding this fact from West Virginians. Perhaps now, Col. Mellinger, you can begin to fathom “what the Okinawan people have as far as feelings.”


[1] Chalmers Johnson, The Sorrows of Empire: Militarism, Secrecy, and the End of the Republic (New York: Henry Holt and Company, 2004), p. 201.
[2] Johnson, p. 7.

U.S. War Crimes: Time for an Apology?

February 19, 2014

An edited version of this post is available at Foreign Policy In Focus.

“I will never apologize for the United States of America. I don’t care what the facts are.”
–George H. W. Bush, 1989

Japan is often accused of lacking contrition for horrible acts committed by the Imperial Army, but apologies have, in fact, been proffered. As but one example, in 1993 Prime Minister Hosokawa declared: “I would thus like to take this opportunity to express anew our profound remorse and apologies for the fact that past Japanese actions, including aggression and colonial rule, caused unbearable suffering and sorrow for so many people and to state that we will demonstrate our new determination by contributing more than ever before to world peace.” In this respect, Japan is far ahead of the United States. So recent calls for the U.S. to apologize for atrocities it committed during its war with Japan, including the firebombing of Tokyo and the nuclear attacks on Hiroshima and Nagasaki, are entirely appropriate. It’s incumbent on any country guilty of war crimes to atone for them. Apologies would be deeply meaningful, not only to survivors, but to the descendants of victims as well.

Apology, if sincere, requires self-reflection and the possibility of changing one’s behavior. That, indeed, should be a primary motivation: one is horrified at one’s own action, and doesn’t want to repeat it. Conversely, one who insists on the justice of his past actions is unlikely to change.

The knots we tie ourselves into to avoid facing up to our wrongs lead us into a hypocrisy that should make us uneasy. The House of Representatives passed a resolution in 2007 urging Japan to apologize again for the “comfort women” system, and the Washington Post suggested that not just private compensation, but direct reparations should be paid to survivors as well. It is rightly observed that a time will come when no one will be left to accept apologies or benefit from payments. But I doubt that the House or the Post has ever extended the same consideration to victims of atomic and incendiary bombing in Japan.

The whitewashing of American history is a gift to those in other countries who do the same. As Philip Seaton writes in Japan’s Contested War Memories, “American refusals to issue an official apology give conservatives and nationalists in Japan a trump card: ‘why should we apologize when others do not?’” Similarly, State Department condemnations of Syria’s targeting of noncombatants ring hollow when that is precisely what the U.S. did in 1945. America’s dominance in world politics gives it considerable influence over international norms, sometimes in ways that conflict with official policy. Thus, even as it decries the proliferation of nuclear weapons, the message it sends by defending their only use is that such weapons are legitimate.

From the moral to the practical, a U.S. apology would have many salutary effects. The Susan Rices and Keith Alexanders of the world, however, are unlikely to agree, and can be expected to do all they can to prevent such an outcome. The prospects of an apology, therefore, are exceedingly dim. Let’s examine some of the obstacles.

Thanks to WikiLeaks, we know that in 2009 Japan actually warned the Obama administration against visiting Hiroshima and making an apology. They may have feared that doing so would undermine the legitimacy of the U.S. “nuclear umbrella,” or perhaps impair any future effort by Japan to develop nuclear weapons of its own. At any rate, this should not deter any president from an apology, which in any case should be made not to the Japanese government, but to the people of the bombed cities.

The recent appeals, naturally, are directed at the current president, who came to office in 2009 raising hopes for a sharp break from the jingoism and militarism of the Bush years. Since then, he has continued to move people with soaring rhetoric, such as his April 2009 speech in Prague on nuclear disarmament. Over time, we have seen how unreliable a guide such rhetoric can be to his actual policies. But if Obama accepts an invitation to visit Hiroshima and Nagasaki, the significance of that will lie in what he says. And here, it is not the Prague speech that provides the best indicator, but the Oslo speech later that year in which he accepted the Nobel Peace Prize.

In parts, the speech seems thoughtful and even rings true: “Where force is necessary, we have a moral and strategic interest in binding ourselves to certain rules of conduct.“ But overall, the speech was a ringing defense of American power. Were Obama to go to Hiroshima, instead of an apology, he would more likely deliver statements like this: “So yes, the instruments of war do have a role to play in preserving the peace.  And yet this truth must coexist with another — that no matter how justified, war promises human tragedy.” Ultimately, though, the moral paradoxes are resolved: “Whatever mistakes we have made, the plain fact is this:  The United States of America has helped underwrite global security for more than six decades with the blood of our citizens and the strength of our arms.” Harsh judgments are meted out to others: “When there is genocide in Darfur, systematic rape in Congo, repression in Burma — there must be consequences.  Yes, there will be engagement; yes, there will be diplomacy — but there must be consequences when those things fail.” But as we saw in the case of torture, there are never consequences for the U.S.

So let’s be careful what we wish for. It is sheer fantasy to think that the 44th president would make a heartfelt apology for the decisions of the 33rd. The best we can hope for from a president known for caution is that he would simply lay a wreath at Hiroshima Peace Memorial Park. More likely, he would set the cause back with a vague expression of regret at the lives lost on both sides, accompanied by a historically dubious rationalization of the bombings as supposedly having ended the war and saved lives. The last thing the hibakusha want to hear is “We’d do the same thing all over again.”

The problem with official Japanese apologies is that far-right politicians keep nullifying them with statements denying that the Nanjing Massacre occurred or that the Imperial Army was responsible for the “comfort women” system. Is there any doubt that American troglodytes would act in the same way?

That alone is no argument against an apology, but it does mean that only someone who will forcefully defend her stand should make it. Recall that when falsely accused of going on an apology tour, Obama’s only response was to deny it, thus giving credence to the idea that there’s something wrong with apologizing.

In Japan, apologies like Hosokawa’s, along with textbooks that discussed wartime atrocities and sexual slavery, were met with a virulent reaction by the far right. Were Obama to so much as express mild regret, even some Democrats would abandon him. People calling him a traitor would be all over the Sunday talk shows, while those able to argue for apology would struggle to be heard. Are we ready for a fight like this? If not, as with the controversy over the Smithsonian’s 1995 plan for an exhibit looking squarely at the Hiroshima bombing, it might end up entrenching the very attitudes we want to change.

The refusal to admit that one’s country has done evil things doesn’t exist in isolation. It is supported by an ideology, and in the U.S., that ideology is American exceptionalism. For if you insist that your country is the greatest on the face of the earth and always uses its power for good, you are going to have a hard time incorporating war crimes into that picture.

American exceptionalism is fraught with contradictions. Its advocates sometimes declare that we’re great because of our ideals – but if you insist on sticking to them, you’re accused of naiveté. In both Japan and the U.S., those who rant the loudest about their country’s greatness are often most hostile to its finest attributes.

Apologizing for one war crime would inevitably raise the issue of others, from Operation Speedy Express to sanctions on Iraq to (quite possibly) Fallujah, and pretty soon pressure would build against committing new ones. So exceptionalism is not just an ideology for idiots; exempting one’s country from moral scrutiny also serves the interests of the “realists” at the State Department and Pentagon for whom any constraint on future actions is anathema. Thus, they are dedicated to preserving the view that only other countries commit crimes against humanity, while U.S. misdeeds are merely the acts of “bad apples”.

Daunting as the task of displacing an ideology is, American exceptionalism should be seen as the central impediment to war crimes apologies. The alternative is to strive to do right guided by what Noam Chomsky has called the principle of universality – “if an action is right (or wrong) for others, it is right (or wrong) for us.”

As of 2009, a poll found that 61% of Americans considered the bombings of Hiroshima and Nagasaki to be justified. It is hard enough to get the government to act when public opinion is with us. As for achieving an official apology for those acts, we clearly have our work cut out.

To the extent that progress can come from leaders at all, I think it makes more sense to seek it from those lower down on the totem pole. Before we can get to a presidential apology, we’ll need a lot more acts like Nancy Pelosi’s wreath-laying at Hiroshima in 2008. A la “only Nixon could go to China,” it would be very helpful if an enlightened Republican or retired military officer would do likewise. Harry Truman’s grandson showed the way in 2012. We need more legislators with the courage to shun the language of exceptionalism. Recall that Joe Biden’s remark on marriage equality led to a shift on the issue from Obama. Perhaps a future vice president can provide the final push toward an apology.

But the hope for a quick fix by relying on top-down (or even middle-down) approaches is likely to be disappointed. Those of us who believe the U.S. has things to atone for need to speak about it, and not just to each other. Seaton tells of Kurahashi Ayako, who at the behest of her late father had his apology for acts committed while serving in China inscribed on his gravestone. In doing so, she defied powerful social pressures. Kurahashi, writes Seaton, “saw herself fitting a common pattern in Japan: although people have silent knowledge of Japanese aggression, it is taboo to talk about it.”

Americans, too, have a taboo to break.

Welcome to Reality

January 30, 2014

Is reality finally seeping into the offices of the New York Times editorial board? The titles alone of their recent editorials on Okinawa tell a story:

April 5, 2013:     Progress on Okinawa
January 5, 2014:   Another Step Forward on Okinawa
January 27, 2014:  Okinawa Solution, Elusive as Ever

The Times has been cheerleading as the government of Prime Minister Abe pressed on with plans to build a new airbase for U.S. Marines in the Henoko district of Nago City. But with the re-election of Mayor Inamine, a fervent base opponent, the board seems to have finally awakened to the depth of Okinawan resistance. While early in January, they fretted that “local politics could still thwart the project”, the dismissive tone is now gone. True, as if made from a cookie cutter, all three editorials make feeble, virtually identical pleas that the U.S. and Japan “must be responsive to Okinawan concerns.” But this time, they acknowledge that “Okinawan resistance goes far deeper than everyday not-in-my-backyard complaints.” And for once, Okinawan priorities get the last word: “A base-relocation plan that protects American and Japanese strategic concerns cannot be allowed to unfairly burden Okinawa’s citizens.”

In the past, the Times placed its hopes on Tokyo’s efforts to pay off Okinawans in exchange for acquiescing to the base. That worked on the now widely-despised Governor Nakaima. But with such efforts backfiring in the Nago election, the Times is forced to question the validity of its insulting assumption that Okinawans can be bought.

Another possible reason for the shift is disillusionment with Abe. Last April, The Times was full of praise: “Prime Minister Shinzo Abe of Japan showed political leadership by agreeing with the United States on a timetable for reducing the size of the American force and returning some land used as a military base.” (This was an extremely deceptive characterization of the agreement.) The only question was whether Abe could “deliver” on efforts to get Okinawa to knuckle under. More recently, though, the Times has parted company with the Abe administration on such matters as the state secrets law, textbooks, visiting Yasukuni, arms exports, and squabbling with China over islets. Having seen what Abe’s been “delivering”, perhaps the Times has a case of buyer’s remorse, and is starting to question other aspects of his agenda as well.

For the first time, the Times mentions the threat the base poses to the endangered dugong, a kind of manatee. And for once, they allude to the possibility of transferring Futenma operations not to Henoko, but to Kadena Air Force base. But let’s not exaggerate the extent of the Times’s enlightenment. They haven’t completely abandoned their faith in the efficacy of bribery: “Prime Minister Shinzo Abe, who has tried to sway Nago residents with promises of a half-billion dollars in public-works spending, may yet find a way to entice Okinawans into acceptance.” At least, I hope they’re talking about money. The alternatives include, as Gavan McCormack reports, the kind of intimidation with which the central government attempted to interfere in a local election, and the potential involvement of the National Police Agency and Coast Guard. One would hope, though, that the Times dimly perceives that attempts to force the base on an unwilling Okinawa will result in civil disobedience and perhaps violence that could threaten their cherished Japan-U.S. alliance itself.

Of course, the Times persists in its devotion to Pentagon priorities. Last April, they wrote of “growing concerns about North Korea and China.” Then it was “Pentagon officials now say the relocation is also needed to meet security requirements as the United States rebalances its focus toward Asia.” Now they stress “the importance of America’s military presence to regional stability.” Apparently, they still believe that if Futenma were closed today, we’d all be speaking Mandarin tomorrow. They thus seem oblivious to the argument, made by Peter Ennis and others, that Futenma “has no strategic function” and that only inter-service rivalries bar the Kadena option. Signs of growing recognition of Okinawans’ right to self-determination should be welcomed as progress. But as the Times itself has discovered, “progress” can be fleeting.


As they stand up to two governments, the Okinawan people need our help. So I hope you’ll consider signing this petition. If you need any more convincing, please watch this moving documentary.

Sorry, National Interest, Yasukuni Has More in Common with Arlington Than You Think

January 16, 2014

The National Interest ran a piece yesterday by Mindy Kotler entitled “Sorry, Japan: Yasukuni Is Not Arlington”. Kotler sets out to refute Prime Minister Abe’s claim that his visit to Yasukuni Shrine was analogous to a president’s appearance at Arlington National Cemetery, but her approach is to portray the latter as uniformly beautiful and honorable while the former is irredeemably ugly and despicable. I submitted a comment, but as the magazine has not seen fit to run it, I offer it here. (I have altered one word, the ninth; the original used the more delicate “it”.)

Of course Prime Minister Abe is full of shit, but isn’t it funny how one’s own country’s jingoism always smells sweeter than that of others?

To suggest that Arlington has no political significance is absurd. Nor, by any objective standard, is it untainted by war criminals. Henry “Hap” Arnold was commander of the Army Air Force and therefore shared in the responsibility for cruel incendiary attacks that killed hundreds of thousands of Japanese noncombatants, many of them children. To state this fact is no disrespect to others interred at Arlington. What it does suggest is that Japan is not the only country where memorials serve to obscure memory and avoid contrition.

I wholeheartedly agree that there are odious things about Yasukuni, and millions of Japanese oppose Abe’s visit. But this simplistic, unreflective piece does nothing to aid their cause.

Some additional comments:

  1. The headline is really unfortunate, blaming as it does an entire country for the sins of Abe, or at most, of his political party and supporters. An anti-Japanese tone creeps in as well with remarks like “Many Japanese still believe that Imperial Japan should not be subject to the rules or values created by the West.” Such East vs. West thinking is no more enlightened coming from Americans than from Japanese.
  2. Kotler asserts that “American politicians do not come to Arlington to make statements about current foreign policy. Indeed, any effort to go beyond recognition of the sacrifices made by American would backfire internally as well as externally.” Oh, really? What, I wonder, does she make of these remarks by George W. Bush at Arlington in 2005?: “Because of the sacrifices of our men and women in uniform, two terror regimes are gone forever, freedom is on the march, and America is more secure…. And we must honor them by completing the mission for which they gave their lives, by defeating the terrorists, advancing the cause of liberty, and building a safer world.”
  3. According to Kotler, “Yasukuni is about rejecting the judgments of the Tokyo War Crimes Tribunal…. The Tribunal is deemed ‘victor’s justice.’” In fact, there are genuine questions about the conduct and decisions of the Tribunal. But if anyone sought to hand Japanese rightists support for their claims of hypocritical “victor’s justice”, they could do no better than to harp on Japan’s war crimes, while turning a blind eye to those of their own country. Congratulations.

Japan’s LDP Drops No-war Pledge It Never Meant to Keep

January 9, 2014

My Japanese politics professor once said of Japan’s ruling Liberal Democratic Party (LDP) that it is “not liberal, not democratic, and not really a party.” So even it’s name is deceptive.

Like the Republicans in the United States, the LDP has transitioned from conservatism to something like proto-fascism. But what to make of the party suddenly dropping a pledge from its manifesto never to wage war? Perhaps we should give them a little credit: when they do go to war, no one can say they broke their word.

Actually, the LDP has been keeping and breaking promises lately. When Prime Minister Abe provoked a firestorm of controversy last month by worshipping at Yasukuni shrine, he was supposedly just fulfilling a campaign pledge.

But just six weeks ago, party heavyweights forced legislators to recant a campaign promise (to oppose construction of a new Marine base in Okinawa) by threatening them with expulsion from the party. So the LDP’s devotion to keeping promises seems to shift with the wind. Maybe that’s how Chief Cabinet Secretary Suga can get away with claiming, after expunging the no-war pledge: “The content (of the platform) hasn’t changed at all.” The only way that makes any sense is that there was no content to begin with.

Update: An Asahi Shimbun report clarifies the context of the change to the LDP’s action plan. The deleted pledge stated: “visits to Yasukuni Shrine will be carried on with the resolve to pledge never again to wage war and to be true to the principles of a pacifist nation.” Apparently LDP politicians intend to make Yasukuni a regular part of their itinerary, and don’t want to mouth loathsome platitudes about peace every time they go. But they have no problem forcing platitudes on others: they want to add the following to the Japanese Constitution: “The Japanese people must respect the national flag and the national anthem.” Already, teachers in Osaka can be fired for failing to sing the anthem.

New York Times: Jekyll and Hyde on Japan

January 8, 2014

In recent weeks, the New York Times editorial board has been giving Japan’s government a hard time. First, they bemoaned passage of a draconian state secrets act. Then they took Prime Minister Abe to task for worshipping at a shrine honoring Japan’s war dead, including class A war criminals. But finally, the editors have found something to praise: giving the go-ahead for reclamation to build a new U.S. Marine base in Okinawa. (The Times has offered similar praise before, and I wrote about it here.)

One motivation for building a new base in Henoko was that the current one in Futenma became politically fraught after a twelve-year-old girl was gang raped by American soldiers in 1995. Okinawans, however, have resisted efforts to address this by simply moving the Marines to a less densely-populated area. They are sick and tired of being exploited as pawns in the name of American and Japanese military objectives. Up to one fourth of the civilian population perished in the Battle of Okinawa. Though Japan regained its sovereignty in 1952, Okinawa remained under U.S. military occupation for twenty years more. Even after reversion to Japan, Okinawa hosts three fourths of all U.S. bases in Japan. In the past, those bases held stockpiles of nuclear weapons and quite possibly Agent Orange without the knowledge of the local populace. Okinawans in large numbers have had enough, and insist that any new base be sited elsewhere.

The Times tell us that Abe “worked to make the deal happen by pressing Okinawan officials to approve the permit and offering financial support for the island.” By “pressing”, the Times apparently means Liberal Democratic Party Secretary-General Ishiba Shigeru threatening Okinawa legislators with expulsion from the party unless they broke campaign promises to resist the Henoko plan. Yes, the same Ishiba whose likening of secrets bill opponents to terrorists had so recently perturbed the Times. In that editorial the Times declared: “The government of Prime Minister Shinzo Abe this month rammed through Parliament a state secrecy law that signals a fundamental alteration of the Japanese understanding of democracy.” But on the reclamation approval, the Times is suddenly sanguine about strong-arm tactics to defy Okinawan popular will. They fret that “local politics could still thwart the project.” Maybe it’s not just the Japanese understanding of democracy that is suspect here.

If members of the Times editorial board are so committed to their vision of security, perhaps they would like to host new military bases in the vicinity of their homes and have Osprey aircraft of questionable safety hovering over their children’s schools. Then they might recognize how inadequate are vague statements that the two governments “must be responsive to Okinawans’ concerns about jet crashes, crime, environmental degradation and noise.” Those governments have been making such pro forma commitments for nearly two decades, and there is little prospect of anything substantial being done. For Okinawans, the only acceptable response is to remove the source of the problems from their communities.

The New York Times is important not only because of its wide readership, but also because it is seen as “liberal”. Unfortunately, this leads many to takes its editorial positions as delimiting the leftmost edge of responsible opinion, and fail to recognize how truly illiberal some of them are. On issues involving press freedoms, it is relatively progressive – it is, after all, a newspaper. But on “national security”, it takes its lead all too often from the Obama administration.

I criticized the first of these editorials for neglecting to note that the secrets act was a response to U.S. demands that Japan tighten its secrecy regimen. With the latest editorial, we can see the reason for this omission: U.S. priorities are not to be challenged.

After praising Abe, the Times returns to the theme of the second editorial, and attacks his excessive nationalism: “Mr. Abe’s wrongheaded version of history has a poisonous effect on regional security, and the United States has warned him about this. Perhaps President Obama will have to make this point more firmly.” The hubris here is astonishing: would the Times, I wonder, countenance a foreign leader who “warned” a U.S. president, and if the president failed to comply, then “made the point more firmly”? This is how a Mafia don makes someone an offer he can’t refuse, or how an empire addresses a client state.

That the Times sees Japan as a U.S. satrap is entirely consistent with its contempt for popular will in Okinawa. Japanese progressives may be tempted to welcome U.S. efforts to restrain Abe’s jingoism, but such efforts target symbolism and rhetoric alone. Essentially the U.S. is telling Abe: go ahead and destroy your Peace Constitution; just don’t visit Yasukuni and remind people why Article 9 was needed in the first place. Furthermore, relying on external pressure substitutes for the hard work of domestic politics, and comes at a huge price in terms of Japanese sovereignty. And as long as Japan remains subservient to the U.S., the worst of that exploitation will be offloaded to Okinawa.

On Japan’s Secrets Act, New York Times Misses the Elephant in the Room

December 18, 2013

The New York Times editorialized on Monday against Japan’s new state secrets law, and I wholeheartedly second their condemnation. But given the American fingerprints on the law, I find it odd that their only reference to the United States involved events “seven decades ago”. This was of a piece with the Times’ reporting on the law, which never saw fit to ask U.S. officials how they could urge on Japan such an antidemocratic measure. For an American audience, isn’t this the most relevant part of the story? If Russia pressed for changes in Ukrainian law, I doubt that the Times would relegate that to the margins of their coverage.

I sent a letter to the Times, but as the odds of them printing it are infinitesimal, here is a revised and expanded version.

The Times is right to raise alarms over Japan’s draconian state secrets act (Editorial, Dec. 16), but your failure to even mention the role of the United States in this is mystifying. The Abe administration repeatedly cited U.S. admonitions that without a tighter secrecy regimen, intelligence would not be readily shared with Japan – a crucial selling point in a country where many look for security to the U.S. And Abe was not making this up: the State Department immediately welcomed the law’s passage.

When Abe came to power a year ago, the Obama administration was delighted to find someone they could count on to carry forth U.S. priorities like restarting nuclear power plants, a new Marine base in Okinawa, and eventually, the Trans-Pacific Partnership. Only someone undeterred by fervent domestic opposition would do, and on the secrets act, Abe has just proven himself.

The administration’s position here is consistent with its aggressive prosecutions of whistleblowers such as Chelsea Manning, currently serving a sentence three and a half times the maximum under the Japanese law. LDP Secretary General Ishiba’s ranking of protesters with terrorists was indeed odious, but what of American Ishibas like Senate Republican leader Mitch McConnell and Vice President Biden, both of whom called Julian Assange a “high-tech terrorist”? Instead of bemoaning the machinations of authoritarians in Tokyo, you might direct some of your fire at those in Washington who seem to find them useful.

Japanese Activists Battle State Secrets Bill

December 4, 2013

Through the stories of Chelsea Manning, Julian Assange, and others, we are familiar with the ongoing struggle between whistleblowers and journalists on the one hand and governments on the other. One side seeks to reveal government misdeeds while the other works to keep its activities in the dark. What American progressives may not realize is that this same struggle is taking place in Japan, where Prime Minister Abe is trying to ram through a state secrets bill that would vastly restrict public access to information.

Under the bill, government workers who leak “designated secrets” could be jailed for ten years. That may sound light compared to Manning’s 35-year sentence, but the language of the bill is extremely vague and broad. For example, journalists who receive information “inappropriately” or “wrongfully” could face five years in prison. As “Prevention of terrorism” is one category of “designated secret”, the bill’s definition of terrorism is key: “an activity based on specific political or other principles and opinions and carried out to kill and wound people or destroy important or other facilities for the purpose of coercing the state or other people to accept the political or other principles and opinions or of causing anxiety or terror within society.” What with all the “or other”s and “causing anxiety” as a terrorist motive, this seems expressly designed to apply to as wide a range of activities as possible. But rest assured, the bill assigns a “third-party” to oversee the designation of secrets: the prime minister himself.

Abe and his lieutenants are quick to explain that the bill is needed to convince the United States to share intelligence with Japan. Indeed, the U.S. Charge d’Affairs says the bill would make Japan a “more effective alliance partner.” In a Japan where many look for security to the United States, that is supposed to end the argument. But in fact, a former top Japanese defense official knows of not one case when Japan failed to receive necessary information due to lack of a U.S.-approved secrets law. When Abe’s Liberal Democratic Party (LDP) cites American gaiatsu (external pressure) as its reason for doing something, it usually has its own motives as well – in this case, the ability to do what it wants without public scrutiny.

As problems with the bill come to light, the public has grown increasingly skeptical, with one poll indicating only 14% support for passage by the end of the Diet session on December 6, and 63% saying they don’t trust the government to designate secrets properly. In spite of this opposition, the LDP seemed well-positioned to force the bill through, but thousands of anti-bill demonstrators got under the skin of LDP Secretary-General Ishiba, who compared them to terrorists, thus confirming the worst fears of many as to where loose definitions of terrorism would lead. Ishiba has since retracted the statement, but his real views are clear enough. He is a strong proponent of amending the Constitution, including Article 21, which guarantees freedom of assembly and association. This is unacceptable to the LDP, which wants to neuter it by adding: “Notwithstanding the foregoing, engaging in activities with the purpose of damaging the public interest or public order, or associating with others for such purposes, shall not be recognized.” At any rate, Ishiba’s indiscretion has caused an uproar that provides the faintest of hopes that the bill can be stopped.

Japanese history provides powerful instruction of the dangers of letting government secrecy run rampant. In the years leading up to war with the United States, the military had such firm control over information that critical facts were even kept from civilian members of the cabinet. This had grave consequences, for it meant that no one could challenge military leaders’ strident claims that victory was assured. Lest we think this is irrelevant to the present, the New York Times notes that the bill makes “no clear provision for sharing classified information with elected representatives.”

Activists worry that the law could seriously impede their work or even expose them to arrest. After two and a half years of Fukushima evasions, anti-nuclear activists suggest that in the name of protecting nuclear plants against terrorism, authorities could withhold even more information. In Okinawa, Abe is pressing forward on another U.S. priority – the construction of a new Marine Corp. air station in Henoko. Even if he is able to buy off enough local politicians, grassroots resistance will be undaunted. Should the administration respond with force, will it invoke the “prevention of terrorism” provision and bar journalists from reporting on that response?

Americans engaged in similar struggles might show some solidarity with these activists and their fight for access to information. Furthermore, much of what right-wing governments in Japan are likely to declare as “designated secrets” will involve the United States. Indeed, when the U.S. presses for such a law, it is clearly U.S. secrets that it wants protected. If Japanese citizens are prevented from knowing critical facts, so will we.

Another Foray Into Satire

June 9, 2013

(In case it isn’t obvious, this is not about cancer.  Nor is it about nuclear power. It was prompted by some of the comments to articles about the NSA’s gross violations of privacy in the name of “fighting terror.”)

Responding to a new study showing a sharp spike in cases of cancer, citizens across the country said, “So what? Cancer’s been around forever. Get used to it!” Another frequent response was “There’s nothing we can do about it anyway.” It was unclear why people who think there’s nothing new under the sun – and even if there is, we’re powerless to change it – would spend their free time reading and commenting on blogs about health issues.

In contrast to the “nothing new” reaction, another common thread was “The world has changed. We have to adapt – to more cancer.”

Some were outraged about the risks to the lives of their families, but others insisted that the complaining must stop: “I saw you eating french fries, so you have no right to complain if you get cancer.” This was despite the study’s finding linking the rise in cancer rates to nuclear accidents.

Consumers acknowledged the role of industrial pollutants in causing the dramatic increase, but said this was just one of those trade-offs we have to make: “What’s a little leukemia in exchange for air conditioning and flat-screen TVs?” Others wrung their hands about difficult choices and quoted their leader as saying: “You can’t have 100% power generation and still have 100% health,” apparently in full agreement with his decision to opt for a 100% / 0% split.

“It’s not like they’re coming to your house and injecting your children with plutonium. This is a limited program of accelerated nuclear plant approvals” was the view of one man on the street. (Under the plan, 95% of Americans will soon be within 20 miles of a hastily-built reactor.)

The leader’s many defenders assert that no one had any problem with malignant tumors until his policies started to cause them. It is unknown if supporters recall cheering as he himself railed as a candidate against the pro-cancer stand of his predecessor.

Few citizens chose to remark on the fact that nuclear accidents themselves lead to power outages. Fewer still wondered if there might be ways to obtain electricity that do not lead to suffering on a massive scale.

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On a serious note, it’s quite true that we are nearly powerless as individuals to influence government policy. That’s why it is so important to join together with like-minded others. It’s time to join the ACLU.